PAINFUL EMOTION COMMANDS AND PHYSICAL PAIN
Besides visio and sonic, another vital recall to therapy is the somatic, which is to say the physical pain of the incident. Running a physically painful incident without a somatic is worthless. If physical pain is present, it may come only after considerable “unconsciousness” has been “boiled-off.” If the incident contains pain but the somatic is not turned on, the patient will wriggle his toes and breathe heavily and nervously or he may have jumping muscles. The foot wriggling is an excellent clue to the presence of any somatic turned on or not turned on. Breathing heavily and jumping muscles and various twitches without pain denote two things: either a denyer is in the incident and the content isn’t being contacted or, if the pre-clear is recounting, the somatic may be shut-off in the incident or elsewhere, either earlier by command or late by painful emotion. The patient who wriggles a great deal or who does not wriggle at all is suffering from a pain or emotion shut-off or late painful emotion engrams or both.
There is a whole species of commands which shut-off pain and emotion simultaneously: this is because the word “feel” is homonymic. “I can’t feel anything” is the standard, but the command varies widely and is worded in a great many ways. The auditor can pick up his own book of these from patients who, describing how they feel or rather, how they don’t feel, give them away. “It doesn’t hurt” is a class of phrases specifically shutting off pain, a class which includes, of course, such things as “There isn’t any pain,” etc. Emotion is shut off by a class of phrases which contain the word “emotion” or which specifically (literally translated) shut off emotion. The auditor should keep a book of all denyers, misdirectors, holders, bouncers and groupers which he discovers, each listed under its own heading. In this way he adds to material he can use for repeater technique when he sees something is wrong with the way the patient is moving on the track. But there are four other classes of phrases which he should also study and list: shut-offs, exaggerators, derailers and lie factories. He can also add to his classes. He will discover enormous numbers of commands in engrams which can accomplish these various aspects. And he should be particularly interested in the pain and emotion shutoffs and the exaggerators, which is to say, those engramic commands which give the aspect of too much pain and too much emotion. There is no reason to give large numbers of them here. They are quite various, language being language. Many combinations are possible. A patient can be found to weep over the most trivial post-speech things and yet have few or no somatics. Several things can cause this. Either he had a mother or a father who wept for nine months before he was born or he has an exaggerator at work which commands that he be emotional about everything: “Too much emotion.” In combination with this he can have something which says he can feel no pain or can’t hurt or even can’t feel.
A patient who aches and suffers and yet cannot weep would have a reverse set of commands: he has a “no emotion” command early on the track or a long chain of them and yet has commands which dictate pain to excess: “I can’t stand the pain,” “The pain is too great,” “I always feel I’m in agony,” etc. “I feel bad,” on the other hand, is a shut-off because it says there is something wrong with the mechanism with which he feels and implies disability to feel.
Both pain and emotion can be commanded into exaggeration. But it is a peculiar thing that the body does not manufacture pain to be felt. All pain felt is genuine, even if exaggerated. Imaginary pain is non-existent. A person “imagines” only pain he has actually felt. He cannot imagine pain he has not felt. He may “imagine” pain at sometime later than the actual incident but if he feels pain, no matter how psychotic he is, that pain will be found to exist somewhere on his time track. Scientific tests have been carefully conducted in dianetics to establish this fact and it is a valuable one. You can test it yourself by asking patients to feel various pains, “imagining them” in present time. They will feel pains for you so long as you ask them to feel pains they have had. Somewhere you will find the patient unable to actually feel the pain he is trying to “imagine.” Whether he is aware of it or not, he has had pain wherever he “imagines” it and is simply doing a somatic strip return for you on a minor scale.
This aspect of pain is quite interesting in that many patients have, at one time or another in their lives, pretended to the family or the world that they had a pain. The patient thought, when he asserted this “make-believe” pain, that he was lying. In therapy the auditor can use these “imaginings” for they lead straight to sympathy engrams and actual injury. Further, these “imaginary” pains are generally displayed to the person or pseudo-person who was the sympathy ally present in the engramic moment. Thus, if a small boy always pretended to his grandmother, and thought he was pretending, that he had a bad hip, it will be discovered eventually that sometime in his early life he hurt that same hip and received sympathy during the engramic moment which is now eclipsed from the analyzer. Patients often feel quite guilty over these pretenses. Sometimes soldiers in the recent war have come home pretending they had been wounded and, when in therapy, are afraid the auditor will find out or give them away to their people. This soldier might not have been wounded in the war, but an engram will be found which contains sympathy for the injury of which he complains. He is asking for sympathy with a colorful story and believes he is telling a lie. Without informing him of this dianetic discovery, the auditor can often flush into view a sympathy engram which might otherwise have to be arduously hunted down.“Cry baby” is a phrase against which the pre-clear will negate in an engram, thus inhibiting tears. It is quite ordinary to find the pre-clear confusing himself with older brothers and sisters who are in his prenatal life: their jeers, mother’s orders and so forth then all register. If the pre-clear knows of any older children, the auditor should look for them in the engrams of prenatal life, for children are quite active and often bounce up and down on mother’s lap or collide with her. Any childish phrases of derision are then not always post birth.
It has been said during dianetic research that if one could release all the painful emotion of a lifetime, he would have ninety-percent of the clearing done. However, the painful emotion is only a surface manifestation of the physical pain engrams and would not be painful if the physical pain did not co-exist or exist priorly. When emotion and pain shut-offs exist in a case, the patient is normally tense of muscle and nervous, given to twitching or merely tension. When pain and emotion are exaggerated by
commands, one has a highly dramatizing case on his hands.
L. Ron Hubbard - 2007 - Body, Mind & Spirit - 677 halaman
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